TRUTH CONQUERS

JOHN HUS – REFORMER OF PRAGUE

The Reformation movement launched by Wycliffe and his Lollards in England was intensely opposed and fiercely persecuted by the Roman Church. The Reformation movement was largely driven underground in the British Isles. But Wycliffe’s teachings spread to Bohemia where they resulted in a dynamic revival.

The two nations of England and Bohemia were linked in 1383 by the marriage of Anne of Bohemia to King Richard II of England. Czech students went to Oxford and English students went to Prague.

PREPARATION FOR REFORMATION

Scripture translations from the persecuted Waldensian refugees had begun entering Bohemia in the 13 th Century. When Anne of Bohemia married King Richard II she sent copies of Wycliffe’s writings back to her homeland. Queen Anne’s love for the Bible was shared by many of her countryman. So soon Conrad Stickna was preaching the Gospel in the open air to large crowds. Matthew of Janov traveled throughout Bohemia preaching against the abuses of the church. His followers were imprisoned and burned at the stake. John Milic, Archdeacon of the cathedral in Prague, preached fearlessly against the abuses of the Church and wrote “Anti-Christ Has Come” over a cardinal’s doorway. He was imprisoned.

COURAGEOUS CZECH CONFRONTS CORRUPTION

Born in the village of Husinec, John Hus studied for the priesthood and received a Masters degree in 1396. In 1402, he was appointed preacher in Bethlehem Chapel. John Hus, when appointed Rector of Prague University, at age 34, also began to preach Reformation principles (in the common Language) in the Chapel of Bethlehem in Prague. Hus translated Wycliffe’s works into Czech, exposed the superstitions, fraudulent “miracles” and the sale of indulgences. In 1405, Hus denounced the alleged appearances of “Christ’s blood” on communion water as an elaborate hoax. He condemned the sins of the clergy as “fornicators”, “parasites”, “money misers”, “fat swine”, “drunks” and “gluttons”. He condemned the practice of simony (buying spiritual offices), and the taking of multiple paid positions without faithfully serving any. He described churches that sold indulgences as “brothels”.

Hus adopted Wycliffe’s view of the Church as an elect community with Christ – not the Pope – as its true Head. Hus’s fiery sermons in the Bohemian language received widespread enthusiastic support. Hus believed pastors should be examples of God-fearing integrity. He preached vivid, accessible sermons, which captured the people’s imaginations.

On the walls of the Chapel of Bethlehem were paintings contrasting the behaviour of the Popes and Christ. The Pope rode a horse; Christ walked bare foot. Jesus washed the disciples’ feet; the Pope preferred having his feet kissed. Hus insisted that no human institution – including the church can be ultimate in authority. Only God has ultimate authority.

In 1410 the Archbishop obtained from the Pope a ban on teaching in chapels, including specifically the Bethlehem Chapel. This ban Hus refused to obey. In that same year the Archbishop burned over 200 volumes of Wycliffe’s works. Hus was described by his supporters as “a passionate Reformer.” Hus responded: “Fire does not consume truth. It is always the mark of a little mind that it vents its anger on inanimate objects.” Hus defended Wycliffe’s orthodoxy. Hus was summoned to Rome, but wisely refused to go.

THE PAPACY STRIKES BACK

Archbishop Zbynek excommunicated Hus. Hus was described as “radical” and “dangerous.” Hus then openly attacked the Pope’s sale of indulgences in support of his war against Naples. The Pope thereupon placed the City of Prague under a papal interdict. This meant that the entire city was placed under an ecclesiastical ban (all churches were closed, no masses were allowed, no confessions received, no marriages or burials permitted). Until this time Hus had been protected by the emperor, university and nobility from the wrath of the Pope. But with the entire city in turmoil, the Reformer chose to go into exile. During this time Hus wrote: “On the Church.”

TREACHERY AT CONSTANCE

A General Church Council was called at Constance in 1414 to heal The Great Schism (that had raged from 1378). Hus lived during The Great Schism when Europe was divided between two and then three rival popes who bitterly anathematized one another. It was this Council of Constance, which aimed to bring the Schism to an end, that summoned Hus. The Emperor Sigismund guaranteed Hus safe conduct in both directions, whatever the outcome of the case against him might be.

However, upon arriving, Hus was imprisoned on orders of Pope John XXII. Despite the Imperial guarantee of safe conduct, Hus was taken through a mockery of a trial in which he was allowed no defense. Hus had hoped to present his views to the assembled authorities, but instead he found himself a victim of a cruel inquisition, which condemned him for heresies, which he had neither believed nor taught (including that he had claimed to be the fourth member of the Trinity!) Hus prayed aloud that Christ might forgive his judges and accusers.

STEADFAST TO THE END

Under pressure to recant Hus declared: “I would not, for a chapel full of gold, recede from the truth…the truth stands and is mighty forever.”Hus stated that he would prefer to be burned in public than to be silenced in private “in order that all Christendom might know what I said is the end.”

On 6 July 1415 Hus was condemned to death and taken to the outskirts of the city of Constance to be burned. Hus prayed: “O most holy Christ…strengthen my spirit…give me a fearless heart, a right faith, a firm hope, a perfect love, that for Thy sake I may lay down my life with patience and joy.”

On arriving at the execution ground, Hus knelt and prayed: “God is my witness that the evidence against me is false. I’ve never thought nor preached except with the one intention of winning men, if possible, from their sins. In the truth of the Gospel I have written, taught and preached; today I will gladly die.”

Hus died singing “Jesus, Son of the Living God, have mercy on me.” He was 43 years old.

RESISTANCE TO ROME SPREADS

After Hus’s martyrdom his followers organised military resistance to the Holy Roman Empire. Remarkably these vastly outnumbered Husites repelled six crusades against them. These Husites fought under Hus’s motto: “Truth conquers.” They proved that you could take on the Holy Roman Empire – and survive!

His followers, The Unity of the Brotherhood, survived as an independent church, co-operating with the Waldensians, and later with the Lutherans and the Calvinists. The Husites became known as the Moravians. Under Count Nicholas Van Zinzendort of the Moravians started a prayer chain that lasted 150 years! During that extended prayer meeting, 2,400 Moravian missionaries were sent out instrumental in the conversation of John Wesley.

One interesting anecdote is that Hus us accredited with making a prophecy at his death. “My goose is cooked!” he said. (Hus is the Bohemian work for goose!) “But a hundred years from now a swan will arise whose voice you will not be able to silence.” Many saw Luther as that voice, hence the prevalence of swans in Lutheran art and architecture.

This Article is taken from:
The Greatest Century of Reformation
By Peter Hammond
Available From:
The Reformation Society
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